Sunday, October 13, 2019

Online Community :: Internet Web Cyberspace Essays

Online Community What is an online community and who is a part of it? Online community is a community where people communicate, exchange information, and make business through the internet access. It's the community of all people who can afford to have a computer or have the ability to access the internet. The internet is easy, inexpensive, convenient to use and available to all. The internet has a low monthly fee that everyone can afford to access. Sometimes they even have free internet access. It is easy to access. Turn the computer on and click one button and one will connect to the internet. The internet is always available to all, even to those who can't afford to have the computer at home, can't afford to pay the monthly fee, or those people who travel around. They can access the internet through the library, school, or even in coffee shops at various cities. There is a library in every city in the U.S. The technology is becoming more and more developed everyday. People can now own a small computer that is transferable, a laptop. They can carry and use it anytime and anywhere they go. People can talk or communicate to as many people as they want, not like telephone where we can only talk to one or two people at a time. It's just as a retired librarian woman said in John Schwartzs article "The American Dream, and Email for All": "I'm a grandmother; I wis h some of my friends were online. It's so much simpler than to communicate in person. You just have to sit down and type something" (241). What do people do on online communities? The internet is very useful in many different ways. John Schwartz stated: "You can pay bills online, find out what is going on at the local high school, get friendly medical advice from a local doctor, or argue about the area's environment issues on local newsgroup in his article "(240). People can use the internet to do school work, get information, communicate, download music and coupons, play games, shop and make business. Many businesses have been successful and are satisfied with the internet access. Through this communication they can make their businesses become more popular and successful. The internet makes their businesses easy for people to find and locate their location, and do business with. Sometimes there are some people are too busy to go out shopping.

Saturday, October 12, 2019

World History: How Can a Discipline Remain Relevant? Essay -- World Hi

â€Å"Historians are a contentious lot. While their arguments are usually conducted in polite language, the disputations are conducted on a number of fronts at once, and the frame of mind of the disputants ranges from a sporting pleasure with making point after point to a savage determination to win the day.† Although a sense of negativity creeps into this notion of Manning’s, a strengthening of world history can also emerge from this back and forth debate. World history will take shape as scholars push each other to clarify and defend ideas, while remaining skeptical and critical readers. This debate is key to avoiding either a stagnation of ideas or a dilution of possible new insights. As Manning asserts, â€Å"The exciting debates and the real advances in knowledge come when multiple scholars are working on related topics, testing their assumptions, data, and interpretations against each other’s.† As world history moves forward, as a disc ipline, historians would do well to keep this in mind. In addition to internal debate, a need to defend world history as a discipline is still necessary. A significant amount of work was done on defining and defending world history in the early to mid 1990’s. Any cursory look at the Journal of World History during this time period highlights this fact. In addition if you look to the May 1995 issue of History and Theory you see a thematic take on world history. As a result of this scholarship the discipline of world history gained momentum in academia, especially at the teaching level. Despite this trend, world history still finds itself defending its ideas. World history has yet to gain support from the elite universities and those that wish to pursue a PhD in world history have limi... ...r than a series of airtight specialist monographs.† Only by engaging in the debate within and from outside of world history will the discipline continue to be relevant on both an academic and popular stage. Works Cited Duchesne, Ricardo. â€Å"Asia First?.† The Journal of the Historical Society 6, no. 1 (March 2006): 69-91. Frank, Andre Gunder. ReOrient: Global Economy in the Asian Age. Berkeley: University of California Press, 1998. Hobson, John. â€Å"Explaining the Rise of the West: A Reply to Ricardo Duchesne.† The Journal of the Historical Society 6, no. 4 (December 2006): 579-599. Landes, David. The Wealth and Poverty of Nations: Why Some Are So Rich and Some So Poor. New York: WW Norton and Company, 1999. Manning, Patrick. Navigating World History: Historian Create a Global Past New York: Palgrave/MacMillan, 2003. World History: How Can a Discipline Remain Relevant? Essay -- World Hi â€Å"Historians are a contentious lot. While their arguments are usually conducted in polite language, the disputations are conducted on a number of fronts at once, and the frame of mind of the disputants ranges from a sporting pleasure with making point after point to a savage determination to win the day.† Although a sense of negativity creeps into this notion of Manning’s, a strengthening of world history can also emerge from this back and forth debate. World history will take shape as scholars push each other to clarify and defend ideas, while remaining skeptical and critical readers. This debate is key to avoiding either a stagnation of ideas or a dilution of possible new insights. As Manning asserts, â€Å"The exciting debates and the real advances in knowledge come when multiple scholars are working on related topics, testing their assumptions, data, and interpretations against each other’s.† As world history moves forward, as a disc ipline, historians would do well to keep this in mind. In addition to internal debate, a need to defend world history as a discipline is still necessary. A significant amount of work was done on defining and defending world history in the early to mid 1990’s. Any cursory look at the Journal of World History during this time period highlights this fact. In addition if you look to the May 1995 issue of History and Theory you see a thematic take on world history. As a result of this scholarship the discipline of world history gained momentum in academia, especially at the teaching level. Despite this trend, world history still finds itself defending its ideas. World history has yet to gain support from the elite universities and those that wish to pursue a PhD in world history have limi... ...r than a series of airtight specialist monographs.† Only by engaging in the debate within and from outside of world history will the discipline continue to be relevant on both an academic and popular stage. Works Cited Duchesne, Ricardo. â€Å"Asia First?.† The Journal of the Historical Society 6, no. 1 (March 2006): 69-91. Frank, Andre Gunder. ReOrient: Global Economy in the Asian Age. Berkeley: University of California Press, 1998. Hobson, John. â€Å"Explaining the Rise of the West: A Reply to Ricardo Duchesne.† The Journal of the Historical Society 6, no. 4 (December 2006): 579-599. Landes, David. The Wealth and Poverty of Nations: Why Some Are So Rich and Some So Poor. New York: WW Norton and Company, 1999. Manning, Patrick. Navigating World History: Historian Create a Global Past New York: Palgrave/MacMillan, 2003.

Friday, October 11, 2019

Evaluate Stevenson’s depiction of the murder of Sir Danvers Carew Essay

Robert Louis Stevenson wrote the novel â€Å"The Strange Case of Dr Jekyll and Mr Hyde.† The novel is set in the society of Victorian London and was written in 1886. The story tells of a middle-class respectable man, who’s profession as a scientist one day leads him to experiment with a potion in his laboratory. He does this due to the fact that he is living in a society where he is seen to be highly respectable and where individuals have only one personality, i.e. being good. This potion goes wrong, resulting in a personality splitting into two opposite directions, one being evil and the other being good, causing horrific situations and terrible events like murders. The scene in which Carew is murdered is a very important scene as it is a turning point in the novel. It is the first major crime that Hyde has committed, and so it makes the reader wonder whether the mystery is finally going to be revealed as he has committed a serious crime and there is no way that he can escape. In this scene, Stevenson utilizes a range of different devices and techniques to add efficacy to the scene and the novel. The scene starts off with a strong first sentence. Stevenson uses the first sentence to grab the reader’s attention and to make them want to read on and know what is actually going to happen that is so momentous. The reader gets the idea of momentous because Stevenson uses the words â€Å"London was startled,† this emphasises that this â€Å"crime of singular ferocity,† effected the whole of London, not just one or two people. Another purpose of this first sentence is to prepare the reader for what they are going to read next. This is efficacious as using words like â€Å"rendered† and â€Å"high position of the victim,† makes the reader feel that we know that something really really horrendous and dreadful is about to happen, which makes the reader want to definitely read on. The reader is also made to notice another one of Stevenson’s techniques as he helps the reader to see things from the house-maid’s point of view and through her eyes. The reader is able to become aware that the maid is looking out of the window, the maid is feeling very warm and affectionate as she is looking at Carew. The reader gets this impression as her exact words are â€Å"aged and beautiful† and â€Å"polite,† and â€Å"gentlemen.† But suddenly then comes in a totally opposite appearanced man, which after a few seconds of thought she realises is Hyde, who she has a â€Å"dislike† for. Also the reader had seen him step on the little girl earlier. The maid’s emotions then change from being calm to being nervous as she goes on to describe the scene and the devastating murder. The reader can see the change as Stevenson has moved from using words like â€Å"romantically,† to words like â€Å"flame of anger† and â€Å"fury.† The reader can feel these emotions which shows the start and the end of the scene being totally opposite to each other as it started off calm then gradually changed to nervousness and then finally into a lot of shock and terror; ending in the maid fainting, making the reader share the maid’s emotions and taking into consideration the shock the maid has suffered. The description of the murder is very clear and vivid. The way Stevenson has described the homicide, the reader is able to imagine and picture the ghastly killing. Stevenson uses strong and solid language to describe the details of the crime, for example the words â€Å"clubbed† and â€Å"flame of anger,† are used to indicate the anger inside Hyde. The reader is also made to notice that the murder was very vicious and ferocious, the words in the scene that implies this are â€Å"brandishing,† â€Å"trampling† and â€Å"underfoot.† There is also another contrast in the way Stevenson describes the meeting and then the murder. When Carew and Hyde first meet, Carew was speaking in a â€Å"polite† way and Hyde â€Å"answered never a word,† which gives the reader the perception that things were quiet and not much communication was going on. But then there is a huge transformation, and the air is full of anger and aggression, this makes the scene effective as the two contrasts are very different, making the reader question why. The first sentence prepares the reader for what has just happened in a diminutive way as we know that something significant is going to happen, but at the same time the reader is also stunned as they did not think that the event would be this massive and horrifying and are a little shocked. Stevenson describes both Carew and Hyde in different ways, as Carew has calm words and Hyde has angry and aggressive words. For example Carew is described as â€Å"beautiful,† â€Å"aged,† â€Å"innocent,† â€Å"polite,† â€Å"gentleman,† and has â€Å"old world kindness,† whereas Hyde is described as â€Å"ape-like,† â€Å"mad,† â€Å"frenzied,† â€Å"rude,† â€Å"disliked,† and also has a â€Å"ill-contained patience.† The way these two characters are described is effective because the reader can clearly see the contrast in the two personalities and can also visualize the way they are described by someone else i.e. being the maid. This is also another very powerful technique by Stevenson because the reader can see that Hyde is a total monster, so the murder was unreasonable and unjust as Carew was totally irreproachable and there was no legitimate reason for killing him. This technique is really suc cessful as it adds mystery to Hyde and makes the reader presume that Hyde is a bit unstable as he murdered a totally innocent mind, making the reader want to read on until the strange mystery is finally revealed. In this scene, Stevenson also uses symbolism helps to augment the scene. Carew was an MP, so his job was to try to keep the law intact and also maintain the standards and the strict and scrupulous rules of Victorian Society, which highlights the fact that he symbolizes the actual Victorian Society. Hyde was in a very negative state of mind and was very angry because at that time Jekyll was refusing and telling himself not to take the potion, which obviously affected Hyde. Therefore Hyde was actually angry at the rules of society. In addition, Hyde could have chosen to kill anyone but he chose someone who represented society and maintained the rules of society. As a result of murdering Carew and â€Å"shattering his bones,† Hyde was actually destroying society. Also this brought about the idea of id, ego and superego, which were written by Freud late on in 1900. The reader gets the picture of Carew being the superego or the conscience. Jekyll was the ego, the one that was reasoning and holding back and finally leaving Hyde with id, being the instinct, the one who does not think of the consequences of its actions. All these are symbolizing the three layers of personality. So, by killing the superego, the id was making the superego, the conscience quiet and totally silent so that it would not have been influencing the ego and also the id. This is also a bit like the story of Jack the Ripper. This symbolism is vital in the importance of the scene, as it gives the reader a new perspective of the murder; this also makes it very effective and makes the reader want to read further on. At the time of the Victorian Society, there were many new theories and ideas. For example Charles Darwin came up with the theory of evolution, which influences Stevenson as he describes Hyde as â€Å"ape-like.† Also there was a lot of interest in science. Stevenson was influenced by many people, and has used some of these theories and ideas in his novel. There was also a lot of contradiction in Victorian Society. People like Conan Doyle and Charles Dickens wrote novels based on the two sides to Victorian Society, i.e. the rich and the veneer of respectability compared to the poor and the criminals. This novel was also based on the theory of the â€Å"Doppelganger.† This extract of the novel adds a major turning point, which shows the reader what Hyde is like and how the society did not accept him. Stevenson wrote this scene very well as he describes the murder successfully and it has different contrasts in it making the reader want to read it and leaving them totally stunned throughout the whole scene. The novel â€Å"The Strange Case of Dr Jekyll and Mr Hyde,† was very successful as it has been around for many years and is still being enjoyed today and will be for many years yet to come.

Thursday, October 10, 2019

Script The Dolls That Nobody Wanted

AUDIO Japanese Doll: Oh! Boxing Doll: What’s the matter? Japanese Doll: I’m awake! Boxing Doll: Of course, you’re awake! It’s midnight! Japanese Doll: Midnight! Boxing Doll: All dolls wake up at midnight! Japanese Doll: Do they? Boxing Doll: Everybody knows that! Japanese Doll: Will†¦ will they wake up, too? Boxing Doll: Look. They are dolls aren’t they? And it is midnight, isn’t it? And I told you before – all dolls wake up at midnight! Japanese Doll: Oh! Thank you. VISUAL Boxing Doll moves a little, stretches, yawns, flexes his muscles began to shadowbox. Suddenly Not understanding Loud, slow, clear, trying to be patient with her Frightened Looking at the others Losing his patience Japanese Doll nods in fright Japanese Doll continues to nod Pause, she is all the more frightened because the Boxing Doll talked loud at her. Timidly Boxing Doll: I’m Sorry! Japanese Doll: Sorry? Boxing Doll: For hollering. You wouldn’t know because you’re new. Japanese Doll: I was only made today. Boxing Doll: You’re pretty! Japanese Doll: Am I, Am I really pretty? Boxing Doll: I think you’re beautiful! Maybe somebody will buy you. Japanese Doll: Oh! Boxing Doll: I don’t see why somebody didn’t buy you today. The shop was full; everybody wanted dolls. Why didn’t somebody buy you? Japanese Doll: Is it good to be bought? Boxing Doll: Yes! Japanese Doll: Why? Boxing Doll: It’s the best thing that could ever happen to a doll ? to be bought, to be brought home; to be owned by somebody, to be loved. Japanese Doll: How do you know? Boxing Doll: Never mind. I know. Japanese Doll: Did somebody buy you? Boxing Doll: Yes. Japanese Doll: Then why are you here in the toy shop? Boxing Doll: They†¦. they brought me back. Japanese Doll: Oh! Please don’t cry! Boxing Doll: I’m not crying! Boxing dolls never cry! Japanese Doll: Who bought you? Boxing Doll: A man†¦a real big man. He was always laughing. He came into the shop,right through that door and he looked at the baby dolls, and said â€Å"No! † Then looked at the soldier dolls and said â€Å"Maybe† Then he looked at me and said â€Å"Yes, sir! This is the one! † and he picked me right up! Japanese Doll: Did he like you? Boxing Doll: He put me on the counter and he said to the toymaker, â€Å"I like this one. Does he box? † Japanese Doll: Do you box? Japanese Dolls smiles and is not afraid anymore. Walking around her Happy Sober judgment. This is too much for Japanese Doll. She looks down blushes. Wondering Curious With emotion Wondering Brushing away his tears, because a boxing doll should never cry Guessing This is the worst shame for any doll Touched. She puts her hand on his shoulder. Boxing doll is crying Ashamed, angry Remembering his days of glory Proud Breathless with excitement Boxing Doll: Sure, I box! The toymaker wound me up, and I worked out, right there on the counter! And when he saw me working out, the big man laughed and slapped his knee and said, â€Å"That’s exactly what I want! I’ll take five of those! I want a boxing stable for my little boy. † Japanese Doll: A stable? Boxing Doll: That’s what you call when a man owns many boxers. Japanese Doll: Oh! Boxing Doll: So he took me home! Japanese Doll: Right then? Boxing Doll: Right then! He said to the toymaker: â€Å"You can send the other four, but I’ll carry this one! † And he brought me to his office! Japanese Doll: Ooooh! Boxing Doll: I worked out for all the men. They stood me on the floor and I worked out. Japanese Doll: Did they like you? Boxing Doll: Everybody liked me! And that night he took me home, and he showed me to his wife, at night, after the little boy was in bed. I was a secret! Japanese Doll: Why secret? Boxing Doll: I was a Christmas present! Japanese Doll: Oh! Boxing Doll: Then they put me in a big drawer, with many other beautiful presents, but I was the only doll! Japanese Doll: How nice! Boxing Doll: At night I would talk to the necklace, and to the fountain pen, and to the eggbeater. Japanese Doll: An eggbeater! Boxing Doll: It was a beautiful silver eggbeater. Japanese Doll: Oh! But how did you get back here? Boxing Doll: Oh. . . that!. . . Yeah. . . The other boxing dolls arrived. The four of them. Japanese Doll: And what happened? Boxing Doll: Well, one night the big man took me out of the drawer. He said: â€Å"Come on, champ. † That’s what he call me, champ. He said: â€Å"Come on, champ. We have some sparring partners for you. † So he set me up against another boxing doll, and that other boxing doll Pitying her for her ignorance Humbly Proud Excited Happy for his triumph Modesty. Shadowboxing Pause Lost in memories Defending his fellow presents Boxing Doll is smiling with the memories Brought back to earth Proud hit me, and I fell down! Japanese Doll: No! Boxing Doll: Yes! I fell down. So the big man stood me up again, and said: â€Å"Come on, champ. Go get him. † This time I tried real hard, but the other boxing doll hit me only once, and I fell down again! Japanese Doll: No! Boxing Doll: Yes! He tried me against all the other four, and each one knocked me down immediately. When the other four boxed with each other, they stayed up, but if any of them boxed with me, I fell down. Japanese Doll: Did you get hurt? Boxing Doll: My paint was scratched†¦ Well, the big man picked me up and said to his wife: â€Å"Marge†¦ that was her name ? Marge†¦ He said: â€Å" Marge, you better take this one back and exchange it. There’s something wrong with its equilibrium. † Japanese Doll: Equi†¦ equi†¦. Boxing Doll: E – qui – lib – ri – um. That means balance. Japanese Doll: Oh! Boxing Doll: So they put me back in the drawer. And that night, at midnight, when we all woke up, the other boxing dolls told me that they were very sorry. Japanese Doll: They shouldn’t have knocked you down! Boxing Doll: No. It wasn’t their fault. A boxing doll has to box†¦ It was my fault! I couldn’t stand up†¦ I’m defective. Japanese Doll: You’re not! Boxing Doll: Yes, I am. I’m defective†¦So I crept out of the drawer and went to bed of the little boy ? the one who was supposed to get me ? and the painting angels where there. Japanese Doll: The Painting angels? Boxing Doll: The angels who paint the lines on your face at night†¦ nd the painting angels told me that the little boy was dreaming of me! Japanese Doll: How old was the little boy? Boxing Doll: Three†¦with black curls on his forehead†¦He never saw me, except in that dream†¦So I kissed him goodbye†¦and I went back to the drawer †¦ and â⠂¬ ¦. And†¦. And here I am. Horrified Slowly He chokes a little Japanese Doll: Couldn’t†¦couldn’t the toymaker fix you? Boxing Doll: He never tried†¦ I’m the doll that nobody wanted. Japanese Doll: I like you! . . I†¦ I think you’re a very nice doll. Boxing Doll: Thanks†¦ I†¦ I hope somebody buys you. Japanese Doll: You think they might? Boxing Doll: Sure. . . ou’re very pretty. Somebody will buy you. . . Japanese Doll: Oh! Boxing Doll: What’s the matter? Japanese Doll: My left arm! Boxing Doll: What’s the matter with your left arm? Japanese Doll: I don’t have one! French Soldier: Viola! Merci beaucoup! Dou pain s’il vous plait. Chevrolet coupe. What goes on here? Boxing Doll: She doesn’t have any left arm! Siamese Virgin: The poor, poor thing! Chinese Maiden: Never mind. You are very beautiful. Even with only one arm. You are very beautiful. Japanese Doll: But nobody will ever buy me , with only one arm! Muslim Warrior: Maybe the toymaker could sell you at half price! Japanese Doll: Half price! Igorot Dancer: Couldn’t the toymaker give her another arm? Boxing Doll: He won’t. He never does. French Soldier: He makes no effort to repair us. Mias non! No effort! Japanese Doll: If he made the rest of me so beautiful, could he not give me just one more arm? Siamese Virgin: I do not know why this is so. But he does not repair us. French Soldier: Like my leg. My stiff leg. A leg with no joint! Could he not put a joint? Yes! But does he put a joint? No!†¦. Bah!†¦ Who wants a soldier with a stiff leg! Siamese Virgin: At least your defect is hidden. French Soldier: Yes, at least it is hidden. It’s not so bad. Wanting to console him With the mother instinct Suddenly Startled And sure enough, she has no left arm! All the other dolls begin to wake just now, and they wake up faster because both Japanese doll and boxing doll are very excited over this new discovery. She kisses the Japanese doll In tears Bursting into tears In tears She is very calm and quiet. There is no resentment in her. Fierce, angry. He marches around. His right leg is rigid. Quietly Ashamed Japanese Doll: Where are your hands? Siamese Virgin: Did you notice only now? Chinese Maiden: She has no hands. Siamese Virgin: It does not matter. French Soldier: It does! It does matter! The toy maker is unjust! He has been unjust to all of us! Japanese Doll: To all? Boxing Doll: We are all defective. Siamese Virgin: We are the dolls that nobody wanted. French Soldier: She has no hands, but she has very sweet disposition. She is the kindest of all the dolls! Chinese Maiden: That is true. Igorot Dancer: Do not feel badly, because you have one arm. I am a dancing doll. All my sisters are dancing dolls. But I cannot dance†¦. My sisters are most graceful†¦ All of them were bought†¦. But look at me†¦. No one wants a dancing doll that cannot dance. Muslim Warrior: I’ll kill him! I’ll kill the toymaker! Igorot Dancer: He only says that. He can’t kill anybody. Muslim Warrior: Yes†¦ That is my defect†¦ I cannot draw my kris†¦ All my brothers could. They could draw, and brandish their blades above their heads, and fight! But I†¦. I am a Muslim warrior, whose hands stops right here. Igorot Dancer: It is better that way. Muslim Warrior: You are a dancer who cannot dance, and I am a warrior who cannot fight. Both of us are doomed to stay in this shop forever. Chinese Maiden: It is a beautiful shop. Japanese Doll: I don’t see anything wrong with you? Chinese Maiden: That is because I am sitting down. Japanese Doll: What is he trying to say? Boxing Doll: The Chinese maiden ? she has no feet. Chinese Maiden: It is nothing. Japanese Doll: What is the matter with him? Boxing Doll: He can’t talk. Japanese Doll: Should he be able to talk? I’m sorry. What is he trying to say? Suddenly, to the Siamese Virgin Quietly Defending the Siamese Virgin To the Japanese doll She moves and her motions are stiff, jerky awkward Savage Gently Sadly He tries to draw his kris, and the hand comes to a sudden stop six inches from the scabbard Gently Dejected Walking around the Chinese maiden The American Indian makes signs, slaps his moccasined feet and makes an negative gesture with his hand. With a gentle gesture of the hands Pointing to the American Indian The American Indian makes eloquent signs, telling her many things. She is embarrassed Turns to the boxing doll Boxing Doll: That his brothers ? all of them ? could talk. Not only talk, but whoop and holler. That is why they were all bought, because they had such a splendid wharl whoop. But this one—he is a silent redskin. Nobody wants him. Chinese Maiden: He is very good. Japanese Doll: We all have defects. Boxing Doll: Yes. Japanese Doll: We are the dolls that nobody wanted. Boxing Doll: Yes. French Soldier: It is the fault of the toymaker! Muslim Warrior: He didn’t have to make us all defective! Boxing Doll: He didn’t have to make me so that I always fall down! French Soldier: Why am I cripple? Because he wanted me to be a cripple? Boxing Doll: Right! French Soldier: The toymaker is wicked and evil! Boxing Doll: Right! Muslim Warrior: Let us destroy him! Boxing Doll: Right! Siamese Virgin: How can you destroy him? We were nothing. He made us. Should we not be grateful for our hands and eyes? Hands are wonderful. Igorot Dancer: All things are wonderful. Boxing Doll: I am a boxer who can never win. Igorot Dancer: Even defeat is wonderful. French Soldier: Women! Bah! Siamese Virgin: He made us out of his mind. He never went to Siam. He never saw out temples there. He never saw a Siamese Virgin. He read of us in books, and he dreamed. He dreamed of me, and made me, and loved me. Should I not be grateful? French Soldier: Loved you? When he gave you no hands? Siamese Virgin: I do not know why I have no hands. But there is a reason. I am sure there is a reason. French Soldier: Your sisters had hands! Siamese Virgin: Ah, yes! My sisters! They were beautiful!. . . do you remember the first night we were made? Do you remember how we danced? French Soldier: I remember. Boxing Doll: I remember. Muslim Warrior: I remember. Defending the American Indian. The Indian kneels beside her and she puts her hand to his forehead. The American Indian makes signs Quietly, to the French Soldier. The male dolls are crestfallen. They are helpless and know it. Fiercely Puzzled, a little confident Dreaming Japanese Doll: I was not here. I was not yet made. What was it like? Siamese Virgin: Well. . . you see. . . n Siam the music is a little different. The music is like this. . . Japanese Doll: Beautiful! French Soldier: The very night that they were made, my brothers were made, too! How brave! How gallant! How noble! Ah, if you would have seen them! Japanese Doll: Were they like you? French Soldier: Like me? Cripples? Not they! They were quick, and strong, and discipline! Do you remember how they march ed around the shop? Igorot Dancer: I remember! Chinese Maiden: I remember! Japanese Doll: I wasn’t here. French Soldier: Well. . . with drums. They used drums, see?. . . and everything was in cadence. . . with the rifles. . with the long bayonets. . . the drums beat, the trumpets blared, and then the soldiers came. . . Japanese Doll: Bravo! Were they all bought, your brothers? French Soldier: All but me. Siamese Virgin: The man who bought them – he did not know the soldier dolls as we know them. Franz was the best of all! French Soldier: You are very kind. Siamese Virgin: But Lani – she is a real dancing doll! You should have seen her sisters when they were new! It is wonderful how the toymaker made them! So graceful! You would think they were real! Japanese Doll: That was the first Filipino dance I have ever seen! Igorot Dancer: I do not know if we are Filipinos. She continues to explain, with gestures, and lo, she describe it so vividly that we know longer hear her voice, we really hear the music! And when she describe the dance, you could swear the Siamese dancer were there in the toy shop, dancing! They could not be, of course, but the dolls have powerful imagination, and when she finishes, it certainly seems as if we had seen a dance. Contemptuous of himself It seems as if there are soldiers in the shop At the end of description claps To the Siamese Virgin He kisses her hand To the Japanese doll Pointing to the Igorot Dancer Tom-tom, and by the golly, there are Igorot dancer! They are real! Well, I guess anything can happen in a toy shop on Christmas eve. Claps when they are gone Muslim Warrior: Of course, you are Filipinos. You were here first! You were here – your people ? even before my people. . . And my people – we came at the dawn of history! Japanese Doll: Who are your people? Muslim Warrior: The Muslims! My brothers. . . My people. . . Igorot Dancer: Our people! Muslim Warrior: Yes. . . North and South. . . different dress, different food, different dances, different tongues, but. . . Igorot Dancer: One heart. Muslim Warrior: Yes, one heart. Japanese Doll: Did your brothers dance? Boxing Doll: Well, not exactly dance. We . . . we worked out. Japanese Doll: You always say that. Worked out. What is â€Å"worked out†? Boxing Doll: Well. .we . . . we just. . . work out. I mean . . . we well, skip rope, and then we punch the light bag. The rope skipping is for footwork. The light bag is to make your eyes quick, and to give you timing. Then calisthenics, and weight pulling, and the heavy bag, and then sparring. Japanese Doll: I do not understand a single word. Boxing Doll: Look. . . I will explain. Roadwork. Let’s start with roadwork. . . Japanese Doll: Ah! I see! Boxing Doll: Whew, what a workout! Japanese Doll: Workout? Boxing Doll: Oh, no! No! That means another thing. I mean. . . Is that so? Oho! Oho! Is that so? Japanese Doll: Don’t fight! Boxing Doll: He says his brothers could lick my brothers any day in the week. And twice on Sunday! He says his brothers could beat my brothers six times a week and twice on Sunday. Chinese Maiden: He comes from San Beda. Boxing Doll: I’d like to see your brothers. I’d just like to see ‘em. Proudly. And there they are! They look fierce and can certainly swing a kris. They don’t have any trouble getting them out of the scabbards. To the Boxing doll Desperate. Boxers are working out in the toy shop. At end Mopping brow Suddenly American Indians signs to the Boxing Doll. The American Indians signs again. Boxing Doll looks tough. The American Indians signs. Boxing Doll is enraged. Happy The American Indian claps his hands, and. . Japenese Doll: How wild! How blood-thirsty! Is he wild? Chinese Maiden: He is very gentle. Japanese Doll: What does he say? Chinese Maiden: He says you ought to see my sisters. He says my sisters are very lovely. Japanese Doll: What does he say? What is he saying? Boxing Doll: He says that of all the Chinese dolls that the toymaker made, the loveliest is Lau Ying. Japanese Doll: The loveliest is Lau Ying. Who is Lau Ying? Chinese Maiden: Even though I cannot walk? Japanese Doll: I can translate that! He says that you are by far the loveliest, even though you cannot walk. Chinese Maiden: You should have seen my sisters. Japanese Doll: Did. . . Did I have any sisters? Boxing Doll: You did! Japanese Doll: Many? Boxing Doll: Many. Japanese Doll: Where are they? Boxing Doll: They were all bought. Japanese Doll: All bought, except me. Boxing Doll: The toymaker made you last, just today, after all the others were sold. Japanese Doll: He must have made me in a hurry, to have forgotten my arm. there they are! In fact, you hear them long before you see them because they come howling and whooping into the shop, complete with tomahawks and almost scalp the Boxing Doll but the silent Indian stop them. When they are gone. To the Chinese Maiden pointing to the silent Indian. Putting her hand on the Indians arm. The American Indian signs eagerly. To the Chinese Maiden. The American Indian signs again eagerly. She flushes with happiness. The American Indian signs again earnestly and she hangs her head silently. The Chinese Maiden shakes her head and will not talk. Her eyes are on the ground. The American Indian signs again earnestly. Japanese Doll looks at the Boxing Doll. Carefully Pauses while she thinks about this. Suddenly. Boxing Doll points to the Chinese Maiden. The American Indian nods contentedly. Looks up at him. The American Indians signs to her. Happy. The Chinese Maiden looks at her. Shakes her head sadly The sisters come gracefully; they are all lovely but Lau Ying is the loveliest of them all. When they are gone Hangs her head in shame Siamese Virgin: The toymaker is never in a hurry. Japanese Doll: Then why did he forget? Siamese Virgin: The toymaker never forgets. Japanese Doll: You mean. . . you mean he left my arm off deliberately? Boxing Doll: Yes. French Soldier: He made us all defective, deliberately. Japanese Doll: How cruel! Siamese Virgin: There must be a reason. French Soldier: The reason is that he is a mean and a wicked toymaker! Siamese Virgin: Don’t say that! Japanese Doll: But my sisters – my beautiful sisters – they all had arms? Siamese Virgin: Yes, they all had arms. Boxing Doll: Why? Japanese Doll: Why what? Boxing Doll: Why do I fall down? French Soldier: Why is my leg stiff? Igorot Dancer: Why am I so awkward? Muslim Warrior: Why does my hand stop, right here? Siamese Virgin: It is not because the toymaker is defective. He could have made us perfect, if he wanted to. Japanese Doll: But he didn’t want to. Boxing Doll: Why? First Painting Angel: Why, what? Second Painting Angel: Yes, why, what? Boxing Doll: Why did the toymaker make us all defective? Japanese Doll: Who are they? Siamese Virgin: They are the Painting Angels. Japanese Doll: Painting Angels? Siamese Virgin: Yes. At night they go around while people are asleep and paint the thought lines into all their faces. First Painting Angels: It’s wonderful work! You know where we just were? Looks from one doll to the other. They hang their heads. Tries not to cry Tries to defend the toymaker. Consoles her, the Japanese girls come softly into the toy shop, and maybe. . . maybe. . . these are the prettiest of all. They have fans, of course, and parasols, and this helps them to look beautiful. When the Japanese dolls are gone, all are silent, all thinking the same thing. Tries to draw his kris for a thousandth time, and angry Loud, clear, strong, voicing the silent rebellion of all of them. Two little angels pop in the toy shop. They carry paint and brushes. Boxing Doll: Where? Second Painting Angels: At the toymaker’s! First Painting Angels: We were painting the thought lines I his face. On Christmas Eve the thoughts of everyone are beautiful, but the toymaker’s thoughts – they were the prettiest of all! Boxing Doll: What was he thinking of? Second Painting Doll: He was thinking of you. Boxing Doll: Us? First Painting Angel: Yes, all of you. He was thinking of the dolls that nobody wanted. Boxing Doll: What was he thinking about us? French Soldier: Was he sorry because of the money he lost when nobody bought us? First Painting Angel: No. Muslim Warrior: Was he gloating over our misery? Was he happy because we are sick? Second Painting Angel: Oh, no! Japanese Doll: Angel, what was he thinking? First Painting Angel: Well, he always thinks of all the dolls he has made. He loves every one. Boxing Doll: Loves! Ha! First Painting Angel: Yes. He loves every one. But he cannot keep any, because he is such a good toymaker that all his dolls are beautiful and so people buy them. As soon as he makes a doll, someone falls in love with it and buys it. He wants to keep his favorite dolls, but he cannot, because he is a toymaker and he has to sell whatever people want to buy. Boxing Doll: What has that to do with us? First Painting Angel: I’m getting to it. Everytime the toymaker sells a doll we have to paint a little sad line into his face, because he loves each doll so much. But tonight – tonight he was thinking of you, and all the lines are smiling lines. Japanese Doll: Why, angel? Boxing Doll: Why? French Soldier: Why? Siamese Virgin: Angel, please tell us why? First Painting Angel: You are the dolls that he loves most†¦He always loved you best Grimly Cheerfully Casually Snorting in contempt Fierce Quietly in earnest even before he made you, even when you existed only in his mind. And he knew, from his long experience with toys, that if he made you perfect you would go away from him. So he made your leg stiff, soldier. And he left off your hands my little virgin. And he made you so you could not win. And he made you so you could not win. He made you so you would always lose, and would be his, forever. Japanese Doll: You mean. . . he wants us. . for himself? Second Painting Angel: You are the ones whom the toymaker loves. First Painting Angel: There was no other way to keep you. Siamese Virgin: I knew there was a reason! Second Painting Angel: You see, the toymaker always thinks of all his toys. He never forgets a single one! Tonight, while he was sleeping, they were dancing through his head, all of them, the Siamese Temple Girls, and the brave French Soldiers. . . Second Painting Angel: They are always in his mind, even when he should be sleeping – the Igorot Dancing Girls and the Muslim Warriors. . . He never forgets them, no matter how far apart they are, even if they are on the opposites sides of the earth – the American Indians and the lovely Chinese Maidens. . . He never forgets you, sweet little Japanese Doll, even though you have only one arm. . . and he never forgets you, Boxing Doll, even though you never win. . First Painting Angel: But you. . . the defective ones. . . you are the ones he wants for himself. Of all the toys that the toymaker has made, he loves you the best. Second Painting Angel: That’s why you’re defective, soldier. Sighing deeply Across the shop, the soldiers and the maidens dance, just as they danced across the mind o f the toymaker. Together they dance Together they dance. They claim the American Indians came originally from China, over the Bering Sea, and when you see them dance together you think maybe this is true. . . The Japanese Dolls and the boxers, all mixed up, are in the mind of the toymaker. Putting her hand on the shoulder of the French Soldier. Suddenly, the clock strikes, all stop, frozen, listening. One – two – three- four – five – six! Boxing Doll: Six o’clock! Muslim Warrior: Here comes the toymaker! Toymaker: Poor little Chinese Doll! You feel rejected. When all the other dolls were bought, and you were left – it was like a slap in the face. . . like a slap in the face. . . Roman Soldier: Answerest thou the highest priest so? The Man: If I had done evil, give me testimony of the evil. But if well, why strikest thou me? Toymaker: My warrior. . . my warrior who cannot fight. . . he other dolls were taken and you were left here. You were rejected. Others were chosen, instead of you. . . that is painful. I know. . . Crowd: Barabas! Barabas! Give us Barabas! Pilate: But what shall I do with him? Crowd: Crucify him! Crucify him! Pilate: Shall I crucify your king? Crowd: We have no king but Caesar! Barabas! Free Barabas! Away wit h this man! Crucify him! We have n king but Caesar! At the door, loud, strong, clear. The dolls hurry back to the position they were in when we first saw them, in the blue moonlight. The two angel steal softly away. The toymaker opens his door and comes in. He is a white haired, gentle old man, and we can see his face the lines that the painting angels have painted – the sad lines and the smiling lines. He goes from doll to doll, looking at each one. He stops to look at the Chinese Doll. Music: Chinese theme Gently Outside of the shop, somewhere beyond the street, we see a man standing with his hands bound, and two Roman Soldiers standing beside him. Harshly. The soldier turns and slaps the man across the face. We hear the slap, loud and clear. Slowly, the man disappears and we see the street again. The toymaker goes to the French Soldier. (Music: The French man’s theme) Then he goes to the Igorot Dancer. (Music: Igorot theme) He also moves to the Muslim Warrior (Music: Muslim theme) Gently Somewhere outside the shop, and beyond the street, we see a white balcony. A man is standing on the balcony, with his hands bound behind him. Pilate, the governor, is bending over the white rail. Pilate washes his hands. The crowd shouts A Lone Harsh Voice: Barabas! Toymaker: My Boxing Doll. . . you are always falling down. . . you lost in public. . . you were shamed and humiliated. . . you fell, not dance, but many times. . . that is painful. I remember. The Man: Father, forgive them, for they do not know what they do! Boxing Doll: Lord, remember me! French Soldier: Remember me! Muslim Warrior: Remember me! The Man: This day. . . this day thou shalt be with me. . . in paradise! Triumphantly. Slowly the balcony fades, and we see the street again. The toymaker goes to the Siamese Virgin and looks at her, his head to one side. (Music: The Siamese Theme) Toymaker goes to the American Indian and looks at him with love. (Music: Indian Theme) He goes to the Japanese Doll (Music: Japanese theme) Finally, he goes the Boxing Doll. Outside the shop, and beyond the street, we see the man carrying his cross. He is flanked by two soldiers and two workmen, who have hammers and nails. . . The man falls. The crowd roars. The two soldiers lift the man to his feet. They strip off his clothing. One of the soldiers carries the clothing away triumphantly. The other soldier forces the man down on the cross. The workmen nail him to it. We hear the sound of the hammers. Nailing is finished. . . The cross is elevated. The man hangs there while the soldiers roll dice for the robe, and the workmen sit at the foot of the cross. Suddenly wheeling toward the cross. Suddenly turning toward the cross. Turning toward the cross. The American Indian makes a painful, inarticulate sound which means Remember me. The girl dolls turn slowly to the cross and lift up their arms in supplication. On the cross Slowly, the cross fades and we see the street again. The dolls turn toward the door of the toymaker. He is standing there, with his arms outstretched. The dolls turn to their original position. Slowly the toymaker comes down the steps and goes to the Boxing Doll and the Japanese Doll. He stands between them, looking from one to the other. Then he puts his hand, gently, on the shoulder of the Boxing Doll. Music-up full to finish.

Wednesday, October 9, 2019

Analysis Of The Book Adventures Of Wonderland

THE FAILER ADVENTURE The simple fact to explore unknown regions can give us more knowledge and background of places and people than we can find in books or movies. However, we need to be open to the idea of getting out of our comfort zone in order to experience something new. The story about the City Mouse and the suburban Mouse, who has a totally different lifestyle, and who also has a distinct personality managed to stay friends. The City Mouse lost his opportunity to enjoy a peaceful time because†¦ Alice’s Adventures in Wonderland; Analytical Essay Any story of literary merit must have some sort of lasting appeal that allows it to ascend the generations and appeal to a wide variety of cultures, and Alice’s Adventures in Wonderland is a fine example. It was undoubtedly both a popular and significant tale when it was first orally told and then written down, and is surely one that is applicable to modern society. Throughout the story, I noticed three main themes that Lewis Carroll appears†¦ is a pin prick of light, which is progressively getting bigger as he tumbles farther up. Wonderland is in shambles, the Queen of Hearts destructing all happiness in her wake. The Snow Queen was living prosperously before the Queen of Hearts overthrew her. The only person who has ever been able to save Wonderland is Alice. Alice has not been around for at least 2 decades, but she is the only hope for Wonderland, and the Hatter has gone on a search to find her. He’s the only one able to leave (The Rabbit†¦ The book Alice’s Adventures in Wonderland by Lewis Carroll evokes many intriguing thoughts in the reader’s mind, delving into themes such as the loss of childhood innocence, dreams, death, and discouragement in life. Alice’s journey through a dream world begins when she follows a white rabbit she has spotted and ends up falling down the rabbit hole. Here, Alice discovers she has entered an ambiance divergent from her own- a world of the Mad Hatter and Cheshire Cat, and bottles and treats that beckon†¦ Meta: Alice is a character whose abstract nature has insured her immortality. Alice’s Wonderland brings the classic tale to the reels; will you peer through the looking glass? Alice’s Wonderland Review Pretty much everybody is familiar with the famous book Alice in Wonderland. Lewis Carroll’s seminary work has been a feature of pop culture for virtually the entire duration of its existence, spawning a whole franchise as well as a famous Disney movie. Naturally the creators at 888 Slots saw a way†¦ Mark Twain 's masterpiece is his novel, The Adventures of Huckleberry Finn, the whole book is planned and has meaning. It 's a story of life, relationships, racism and a boy who just wants to be free. Very few books in history have been as influential or as controversial. Twain 's use of symbolism, satire, character development, writing style and themes, ultimately create a story that cannot be forgotten, even in the 21st century. The effects of the book have its hold over society. In Sanford Pinkser†¦ Oxford Carroll became very fond of the deans daughter, Alice Liddell. Alice Liddell is seen as Carroll’s muse for his story Alice’s Adventures in Wonderland. In this story, Alice falls asleep and dreams of many adventures in a place called Wonderland. While she is there, Alice is faced with many challenges and questions everything in this queer world. On her adventures, Alice is continuously asked who she is. Eventually she cannot answer this question because she does not remember. This shows the†¦ Alice asks herself this shortly after entering Wonderland, although this line would not be at all out of place in any adolescent’s head (Carroll 15). Lewis Carroll’s Alice in Wonderland is a novel that deals heavily with many aspects of identity, including finding and growing an identity as a child. Alice goes through many trials in the novel, and readers watch her change and adapt to get through all of these. Disney’s 1951 adaptation Alice in Wonderland has Alice go through many of these same challenges†¦ Symbolism of a Journey in Alice’s Adventures in Wonderland and The Christmas Carol Journey can have many different interpretations based upon the vast variety of people whom interpret it. Some examples of how Journey may be interpreted are some consider journey as a distance they travel or a journey can possess important influence that changes their philosophy of life. Through authors writing they show different aspects of journey. In Lewis Carrol’s "Alice in Wonderland" and Charles Dickens’ "A Christmas†¦ Meta: It stands as literary masterpiece, with it now making its long awaited debut within the world of online slots. Alice in Wonderland is the latest creation from OpenBet, but does it pay notable homage? Alice in Wonderland Review Are you ready to enter a fantasy world? Well, Alice wasn’t when she first visited Wonderland, but it didn’t stop her experience the adventure that awaited her. Her time in this fantasy landed ended up being one of the most memorable moments in literally history, and†¦

Tuesday, October 8, 2019

Accounting for corporate accountability Essay Example | Topics and Well Written Essays - 2000 words

Accounting for corporate accountability - Essay Example Post-modern corporate business has become a powerful economic force in the industrialized world.Accounting practices are currently focused on corporate accountability, which involves the understanding of current concerns regarding responsibility and accountability to stakeholders. Post-modern business discourse is focused on the economic and social consequences of corporate practices (Elliott and Elliott, 2006). Transparency, though, must also take into account the subjective nature of gathering, analyzing and presenting data as published accounting information. The fear that corporate managers might act contrary to the interests of shareholders and not be concerned with those with whom the corporation contracts (creditors, workers and consumers) is of primary concern (Benston, 1982; Schreuder and Ramanathan, 2002). Others may be harmed by corporate actions (externalities). The ways in which social responsibility accounting can be used to measure and serve as a means of controlling e xternalities is of research interest.Revenue recognition practice is an ambiguous accounting term, in that there is to date, no internally standard definition. This complicates the process of making comparisons within and across companies. A popular characterization of the concept is that revenue recognition practices are revenues that should not be recognised by a company until it is realised or realisable and earned by the company (Elliott and Elliott, 2006; Turnover, 2001). ... The IASB requires four tests: (a) the amount of revenue can be measured reliably; (b) it is probable that the economic benefits associated with the transaction will flow to the entity: (c) the stage completion of the transaction at the reporting date can be measured reliably; and the costs incurred for the transaction and the costs to complete the transaction can be measured reliably (Leo, Hoggett, Sweeting, & Radford, 2005, p. 75).This paper aims to review the recognition revenue of iSOFT in 2006, which had a revenue recognition adjustment of 174 million due to overstating revenue for long term contracts. A change in accounting policy by the board for future recognition has been implemented in the 2006 Report. And goodwill impairment write-off has resulted in a loss for 2006 financial year. Investigation continues into these issues. A brief background of ISOFT Corporation will first be provided. Secondly, a critical review of the consequences of the change on economic and social dimensions will be presented. Finally a conclusion will synthesise the main points and show support for an internationally standard definition of revenue recognition, and for the adoption of accrual accounting methods. Background of iSOFT.iSOFT is a global leader in the supply of medical software for health care services. Over 8,000 organisations across 27 countries use iSOFT products and services; an innovative company with several target markets specializes in software design, development and solution delivery (iSOFT Annual Report, 2006). During the latter half of the 2006 financial year many changes were taking place for iSOFT, and the January trading statement, together with a related trading update issued on 28 April 2006, had a negative impact on the Group's

Monday, October 7, 2019

The Enlightenment Era Essay Example | Topics and Well Written Essays - 750 words

The Enlightenment Era - Essay Example This era condemned going with old, traditional ways of thinking only so that rational and carefully thought-of theories are formulated that are in time with the current events, of 18th century thereof. (E. Cassirer et al., 2007). Philosophy is a complete organism or system that is concerned with the human character and the world that exists. What this interaction basically is and how the human mind or the person itself interacts with the world he lives in. Philosophy is a question. It provokes mankind to answer questions and theories, and subjects a human to how life is lived and how is he living it, or how he is treating other people etc. This philosophy does not have some physical form, rather mostly through the expression in words. (Thomas, 2005) Metaphysics is a branch of philosophy. This is related to things like what reality is and what existence is defined as. And how do both of these function together. The enlightenment Era gave birth to this idea. Sometimes, this era is also known as the "age of criticism" and rightly said so because all formerly beliefs were questioned so that science and logic could follow through. Kant studied metaphysics closely and his knowledge of the functioning of society was based on metaphysics. He said that society has to retreat from what effect objects bring to the mind. He said that the new philosophy should be how the mind affects everything around it and those same objects. (Hunt, 2004). As far as the eighteenth century philosophers are concerned, they did some great work to bring this era to light. Some of these include Kant in Germany, the Encyclopedists in France, David Hume (1711-76) in Scotland and d'Holbach (1723-89). These philosophers became famous for their own different ideologies and concepts related to philosophy. There are many other popular and renowned names also that are worth mentioning like Plato, Ren Descartes, Aristotle etc. (Hunt, 2004). There have been many different philosophical ideas including rationalism, empiricism, the Encyclopedists, the analytic and synthetic, logic and also determinism. Philosophy is dependent on all of these. Other ideas that floated through this century are science, religion, morality, truth, reason, faith, belief, class, power, rationality etc. And all philosophers have written or shown their works through the expression of one of these or the other. The major philosophers of this age were Kant and Voltaire. Victor Hugo Voltaire is a huge name in the world of philosophy when we talk about the eighteenth century. Apart from Voltaire, Kant and John Locke have been great thinkers too. Locke defined empiricism and his works greatly relate to this field of philosophy. (Hunt, 2004). John Locke, Thomas Hobbes, and Jean-Jacques Rousseau are some other names in the Enlightenment Era who have been said to create great works as thinkers in this period. The most famous of these works being "noble savage" and endorsement of the idea of free trade principle. The patron of these works was Rousseau. Because of this afore-mentioned work, relations pertaining to political and economic criteria were greatly affected. Many views changed and the association promoted this free trade concept. However, Roman Catholic views and theories were then